I leave Ukhamath and carry on. From here a gentle road winds up the mountain. In front of me rises the tall
The Mandakini valley
They seem to me like two daughters of
Five miles down the road, on a turn of the mountain, lies Ganeshchoti. You come down to the riverbed and cross a bridge here. On the other bank begins the climb to Chopta, following the road to Tunganth. A beautiful forest starts a little way above. The still, peaceful path climbs up relentlessly under the shadow of gigantic trees.
The road up to Chopta (courtesy Rudraneil)
Two miles above Ganeshchoti lies Goliyab-garh. Three miles further lies Poukhibasa. A mile and half from there lies Dogalbitta. My destination, Baniyakund, is a mile from Dogalbitta. The chotis are evenly spaced by the mile but even then, the uphill trudge seems endless, like days of hardship refusing to end. But far from feeling despondent, I feel coccooned by the cool shadows of the deep forest.
At a point on the shoulder of the giant of Chandrashila, the road makes a massive turn. Going around it, we suddenly arrive at Baniyakund. The climb to Chopta ends here, much to the relief of the exhausted traveler. In front I see a wide bugiyal (meadow) in one corner of the mountain- green grass with roots in small, flowing streams. A peaceful place of great beauty. It makes me want to stay here for a few days.
A view of Chandrashila from Baniyakund
Baniyakund must be about eight to nine thousand feet above sea level. Its quite cold here. There’s a dharamshala maintained by Kalikamliwala, so boarding is not a problem. Let me tell you about an interesting little thing that once happened here.
I was staying by myself in a room on the second floor. Not too many other yatris. I heard a voice from a nearby room, a man chastising someone hard in Bengali. Occasionally I heard a woman’s muted voice in reply. The man's harsh words cast a pall on the perfect peace of the Himalayan scene.
I got to meet the man soon after. He was storming down the stairs when he saw me and approached. “You’re Bengali, aren’t you?” he asked. “Have you seen how these coolies behave? You look like a Bramhin, let me pay my respects.”
I stopped him. When I got him to tell me what had enraged him so, it turned out to be nothing substantial. Apparently his porter got late getting his luggage up to Baniyakund due to the steep climb. The discomfiture this caused to the gentleman was the reason for his anger. While telling me his story, he grew ashamed of his behaviour. He said, “I know, it must be pretty hard for him. I had resolved that I wouldn’t lose my temper, but I can’t help it. Human nature is so weak.”
He was a thin, dark man wearing a traditional black-edged dhoti. Must’ve been about 60 years old. His eyes and cheeks sunken, he was swathed from head to toe to keep out the cold. His teeth were dark red from betel juice.
He was from
I smiled and remarked that he still hasn’t given up the betel leaf.
“That’s true,” he laughed, “but I’ll give it up in the end. Its my earliest vice you see. I go to sleep with a paan (betel leaf) in my mouth.” Then he became grave. “You see, I have grown tired of life. I mean, God has made me aware that its ephemeral. My wife died a few years ago. I lost my only son a few months back. Since then I’ve been a pilgrim. The Bramhin girl accompanying me- she’s not my relative. She’s been in my household since she was a child- a child widow. Her mother used to work in our house. Since she passed away, the girl takes care of our hearth god- Govinda. Takes care of me as well.Now she’s out on pilgrimage with me, as is Govinda. You tell me, how could I leave her behind, alone?”
He became silent for a while, thinking about something. Then he said, “I was telling you about giving up things. Well, I am leaving my material life behind, but I’m also getting entangled in my affection for the girl. How do you transcend the grief of losing your child?”
I looked at him and wondered. You can never guess a man’s inner demons, his struggle for self-transcendence from his demeanour.
So I told him a story. Not of a pilgrimage, or of the Himalayas, but of something that occurred at my house in
A traditional image of a kirtan (courtesy ISKCON)
To see him was to imagine the Srikhol come to life and in the intricate rhythms and melodies singing the praises of Radha and